| alul | (lit., "effect"): in chassidic terminology, the recipient in a downward flux of energy |
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| Asiyah | (lit. "deed"): in Kabbalistic terminology, the lowest of the four spiritual worlds, the realm of spiritual existence which relates directly to our material world |
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| Atik | a lofty spiritual rung, the inner dimension of the level of *Keser |
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| Atzilus | (lit. "emanation"): in Kabbalistic terminology, the highest of the four spiritual worlds, the realm of spiritual existence which, although encompassing attributes which have a specific definition, is completely at one with the *Or Ein Sof |
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| avodah | (lit., "service"): formerly, the sacrificial service in the Temple, and later, the service of prayer instituted in its stead. In chassidic usage, this term refers to a person's striving for personal refinement and his efforts to establish unity between his spiritual ideals and his actual day to day operational consciousness |
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| baal teshuvah | (lit. "master of return"): a person who turns to G-d in repentance, after willful or unknowing transgression of the Torah's commandments |
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| b'drech memeila | (lit. "effortlessly"): used as a contrast to *hislabshus, this term refers to an effusion of light or energy that reveals the source as it is, without considering the limitations of the recipient |
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| Binah | (lit., "understanding"): second of the Ten *Sefiros, and second of the three intellectual powers; the power that develops a concept into depth and breadth |
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| bittul | (lit. "self-nullification"): a term used in two different contexts: with regard to spiritual existence, the nullification caused by the influence of a higher level; with regard to an individual's divine service, the efforts to rise above one's personal concerns and dedicate one's energies towards a higher goal or level of awareness |
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| Beis HaMikdash | the Temple in Jerusalem |
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| Beriah | (lit. "creation"): more specifically creation ex nihilio; in Kabbalistic terminology, the second of the four spiritual worlds, the realm of spiritual existence which represents the first beginnings of a consciousness of self |
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| Chabad | (acronym for the Hebrew words meaning "wisdom, understanding, and knowledge"): the approach to *Chassidism which filters its spiritual and emotional power through the intellect; a synonym for Chabad is Lubavitch, the name of the town where this movement originally flourished |
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| chassid (pl., chassidim) | adherent of the chassidic movement (see *Chassidus) |
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| Chassidism | see *Chassidus |
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| Chassidus | Chassidism, i.e., the movement within Orthodox Judaism founded in White Russia by R. Yisrael, the Baal Shem Tov (1698-1760), and stressing: emotional involvement in prayer; service of G-d through the material universe; wholehearted earnestness in divine service; the mystical in addition to the legalistic dimension of Judaism; the power of joy, and of music; the love to be shown to every Jew, unconditionally; and the mutual physical and moral responsibility of the members of the informal chassidic brotherhood, each chassid having cultivated a spiritual attachment to their saintly and charismatic leader, the Rebbe; (b) the philosophy and literature of this movement; see also *Chabad |
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| Chochmah | (lit., "wisdom"): the first of the Ten Sefiros, or divine emanations; the first stage of the intellectual process; the seminal point of a conceptual idea |
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| E-lohim | one of the names of G-d. In particular, this name is associated with the Divine attributes that hold back, limit, and conceal G-dly influence so that it can descend and ultimately, be enclothed within the limited context of worldly existence |
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| Gan Eden | (lit. "the Garden of Eden"): also used to refer to the abode of the souls in the spiritual realms in their afterlife |
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| Gemara | the second part of the *Talmud; the elucidation of the *Mishnah, and the discussion of related concepts by the Sages |
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| halachah (pl., halachos) | (a) the body of Torah law; (b) a particular law |
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| Havayah | The term Havayah is derived from a rearrangement of the letters of the name v-u-v-h which, because of its holiness, is not pronounced in the usual manner. This name of G-d is associated with the Divine attributes which reveal infinite G-dly light |
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| hishtalshelus | the chainlike sequence of spiritual realms that allows for a progressive descent and contraction of Divine light |
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| hislabshus | (lit., "enclothing"): the vesting of Divine life energy in a entity in a manner which the Divine life energy adapts itself to the level and condition of the recipient |
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| ikvesa diMeshicha | the age directly before *Mashiach's coming when his approaching footsteps can be heard |
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| ilah | (lit., "cause"): in chassidic terminology, the first phase in a downward progression of energy |
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| kav | (lit. "line"): the vector of Divine light which emanated after the First Tzimtzum. |
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| Keser | (lit., "crown"): the sublime level of divine emanation which transcends the set of the Ten *Sefiros; in man's spiritual personality it is the source of the corresponding "superconscious" faculties of pleasure and will |
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| koach | (lit., "potential"): a source of energy or force as it exists in a potential state |
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| Likkutei Torah | a collection of chassidic discourses by Rabbi Shneur Zalman of Liadi, the Alter Rebbe |
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| maamar (pl., maamarim; lit., "word") | in *Chabad circles means a formal chassidic discourse first delivered by a Rebbe |
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| Malchus | (lit., "sovereignty"): the last of the seven Divine attributes, and of their corresponding mortal spiritual emotions |
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| maor | the source from which light, *or, emanates |
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| Mashiach | (lit., "the anointed one"): the Messiah |
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| mazal | in the context of the maamar, "source of influence," the soul as it exists in the spiritual realms which exerts influence over the soul as it is enclothed in the body |
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| memaleh kol almin | (lit. "filling all worlds"): G-d's immanent light which enclothes itself in every particular created being |
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| menorah | the candelabra in the Beis HaMikdash |
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| mesirus nefesh | (lit., "sacrifice of the soul"): the willingness to sacrifice oneself, either through martyrdom, or through a selfless life, for the sake of the Torah and its commandments |
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| Midrash | classical collection of the Sages' homiletical teachings on the Bible |
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| mikveh | a ritual bath in which a person immerses himself as part of the transition from purity to impurity, or from a lower state of holiness to a higher state. |
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| Mishnah | the first compilation of the Oral Law authored by Rabbi Yehudah HaNasi (approx. 150 C.E.). It serves as the basis for the Talmud |
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| Mitzrayim | (lit., "the land of Egypt"): figuratively, a state of limitation |
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| mitzvah (pl., mitzvos; lit., "command") | a religious obligation; one of the Torah's 613 Commandments |
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| modim | (lit., "we thankfully acknowledge"): one of the blessings of the Amidah during which we are required to bow |
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| Moshe Rabbeinu | (lit., "Moses our Teacher") |
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| Nasi | (a) in Biblical times, the head of any one of the Twelve Tribes; (b) in later generations, the civil and/or spiritual head of the Jewish community at large |
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| or | (lit. "light"): an allegory for the effusion of G-dly energy and influence; the relationship between the oros and the keilim ("vessels") parallels that which exists between the body and the soul |
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| Or Ein Sof | G-d's infinite light. The intent of this name is not merely that this light reveals G-d who is the True Infinity, but that the light itself is infinite in nature. |
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| po'el | the activity resulting when a koach is manifest |
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| Radak | an acronym for Rav David Kimchi, one of the foremost Biblical commentators |
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| Sefirah (pl. Sefiros) | the Kabbalistic term for the attributes of G-dliness which serve as a medium between His infinite light and our limited framework of reference |
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| sovev kol almin | (lit. "encompassing all worlds"): G-d's transcendent light which reveals His unbounded nature |
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| Talmud | the basic compendium of Jewish law, thought, and Biblical commentary, comprising *Mishnah and *Gemara; when unspecified refers to the Talmud Bavli, the edition developed in Babylonia, and edited at end of the fifth century C.E.; the Talmud Yerushalmi is the edition compiled in Eretz Yisrael at end of the fourth century C.E. |
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| Tanya | the classic text of *Chabad chassidic thought authored by the Alter Rebbe |
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| teshuvah | (lit., "return [to G-d]"): repentance |
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| Torah Or | a collection of chassidic discourses by Rabbi Shneur Zalman of Liadi, the Alter Rebbe |
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| tzaddik | righteous man |
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| tzedakah | charity |
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| tzimtzum | the process of Divine self-contraction and self-limitation which makes possible the concept of limited, worldly existence |
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| yesh | (lit., "it exists"): in chassidic terminology, an entity which is limited and self-conscious |
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| yesh me'ayin | (lit., "something from nothing"): creation ex nihilo |
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| yeshus | the state of being a *yesh |
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| Yetzirah | (lit., "formation"); in Kabbalistic terminology, the third of the four spiritual worlds, the realm of spiritual existence in which the limited nature of the created beings takes on form and definition |
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| Zaer Anpin | (Arm., lit, "the small face"): the term used by the Kabbalah for the Divine attributes which parallel emotions |
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| Zohar | (lit. "radiance"): the title of the classic mystical work embodying the teachings of the Kabbalah |
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