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Shabbos Parshas Naso

15th Day Of Sivan, 5749

The Address To The Graduates Of Bais Rivkah

Shabbos Parshas Behaalos'cha

Shabbos Parshas Shelach

3rd Day Of Tammuz, 5749

Shabbos Parshas Korach

Shabbos Parshas Chukas-Balak

13th Day Of Tammuz, 5749

Yechidus

15th Day Of Tammuz, 5749

17th Of Tammuz, 5749

Shabbos Parshas Pinchas

Shabbos Parshas Matos-Masei

Rosh Chodesh Menachem-Av, 5749

Night After Rosh Chodesh Menachem-Av, 5749

The Night Following The 2nd Of Menachem-Av

The Third Of Menachem-Av, 5749

Shabbos Parshas Devarim, Shabbos Chazon

The Night Following The 5th Of Menachem-Av, 5749

The Night Preceding The 7th Of Menachem-Av, 5749

Eve Of Erev Tishah Beav, 5749

Shabbos Parshas Vaes'chanan, Shabbos Nachamu

Eve Of 15th Of Menachem-Av, 5749

Night Following The 15th Of Menachem-Av, 5749

Shabbos Parshas Eikev

Eve Of The 20th Of Menachem-Av, 5749

Address To The Children Of Camp Gan Israel

Address To Camp Gan Israel (Montreal)

A Message To Children From The Day Camps

23rd Day Of Menachem-Av, 5749

Shabbos Parshas Re'eh, Shabbos Mevorchim Elul

26th Day Of Menachem-Av, 5749

Address To Tzivos Hashem

Eve Of The 1st Day Of Rosh Chodesh Elul, 5749

Eve Of The Second Day Of Rosh Chodesh Elul, 5749

Shabbos Parshas Shoftim

The Challenge Of The Sea

3rd Day Of Elul, 5749

7th Day Of Elul, 5749

Shabbos Parshas Seitzei

10th Day Of Elul, 5749

Eve Of The 13th Of Elul, 5749

Eve After The 13th Of Elul, 5749

Eve Of The 15th Of Elul, 5749

Shabbos Parshas Savo

18th Day Of Elul

Night Following The 18th Of Elul, 5749

Eve Of The 22nd Of Elul, 5749

Shabbos Nitzavim-Vayeilech

Eve Of The 25th Of Elul, 5749

Eve Of The Third Day Of Selichos, 5749

Night Following The 3rd Day Of Selichos

Address To N'shei Ubnos Chabad

Erev Rosh Hashanah, 5750

Blessing Recited By The Rebbe Shlita After Receiving The Pan Klalli

Sichos In English
Volume 42

Rosh Chodesh Menachem-Av, 5749

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  26th Day Of Tammuz, 5749Night After Rosh Chodesh Menachem-Av, 5749  

1

Though it is not on the same spiritual level as Shabbos or a festival, Rosh Chodesh contains certain elements that are comparable to the festivals. It is distinguished from other days since, as its name implies, it serves as a head for the entire month to come.

In particular, Rosh Chodesh Menachem-Av is associated with the greatest descent, the destruction of the Beis HaMikdash. Within it, however, is also the potential for the highest ascent which will be realized in the Messianic Age, when the fast days will be transformed into days of joy and celebration. Since the descent commemorated on Tishah BeAv is greater than that of any of the other fast days, it is self-understood that, ultimately, the ascent associated with it will also surpass that of the other fasts.

This is brought out by the Midrash which states: A lion [Nebuchadnezzar] arose in [the month whose] sign is a lion [Av] and destroyed Arial ["the lion of G-d," the Beis HaMikdash] so that a lion [G-d] will come in [the month whose] sign is a lion and build Arial.

This statement emphasizes that the ultimate goal of the catastrophes of this month is the construction of the Beis HaMikdash.

We also see the concept of the heights to be reached in the month of Av revealed in our Sages' statement, "There were never greater festivals for Israel than the 15th of Av and Yom Kippur." The Talmud explains that the significance of the 15th of Av is that, on that day, the Jews realized that the decree that the people would die in the desert had already run its course.[97]

The fifteenth of Av is marked by a full moon. This is connected with Rosh Chodesh when the moon begins to shine. The fact that the Jews follow a lunar calendar implies that their spiritual service parallels the phases of the moon. This begins with giving oneself over completely, mesirus nefesh, which parallels the moon as it is hidden. From this point, one begins to reveal light within the realm of one's revealed powers until one reaches the level of "the great light," the light of the sun. This is the pattern of the natural order. A Jew stands above nature and therefore, can reach even higher peaks.

Since Rosh Chodesh contains all the elements of the month to come, it is an appropriate time to take on resolutions regarding our behavior in the coming days. In particular, Rosh Chodesh Av is distinguished as the yahrzeit of Aharon, the priest.[98] This teaches that we must "be of the students of Aharon" increasing our ahavas Yisrael, our love for our fellow Jews. Also, it is appropriate to make siyyumim during the Nine Days, increase our study of the laws of the construction of the Beis HaMikdash, and add to our gifts to tzedakah.

May these activities hasten the coming of the ultimate redemption which is alluded to in the name of the month, Menachem-Av. Av refers to G-d, our father. Menachem refers to Mashiach whose name will be Menachem.[99] May he come now immediately.

   

Notes:

  1. (Back to text) In truth, the decree was over on the ninth of Av. However, the people did not realize the fact until the fifteenth of Av, when the moon became full.

  2. (Back to text) Interestingly, Aharon's is the only yahrzeit whose date is explicitly mentioned in the Torah.

  3. (Back to text) Some explain that the word Menachem means "comfort" and thus, the name Menachem Av is a plea for G-d to comfort us. However, were this alone the intent, it would be more appropriate to call the month, Av Menachem.


  26th Day Of Tammuz, 5749Night After Rosh Chodesh Menachem-Av, 5749  
  
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